Filial piety is the primary element in the Chinese religion, twain in the past and the present. During the Chou dynasty, families began to honor their ancestors more and more. They lay tablets or plaques for their ancestors in temples that were set apart for honoring their image and family. The temples, however, were used for more than for that one purpose. The Chinese believed that their ancestors should be a part of or watch over the major decisions or happenings that were to be made.
They held ancestrial rights, proposal of marriages for daughters, and prayer during the spring and autumn festivals and peculiar(prenominal) anniversaries.
        The father always led the ancestral ceremonies, exactly their were officials who knew the critical form of the ritual. They were only the advisors to the head of the family. The personator, who was always at the ceremonies and who was a member of a family that was supposed to have an ancestral meat within them, gave blessings, accepted gifts for the ancestor, and ate and drank the familys offerings.
        Sacrificial offerings however were in any case part of filial piety, exclusively it was considered a much larger or brouder system. The offerings were to earth because fertal soil and strong family ties were the insurence for life to continue, but the offerings were usually defined as devotion and obedience from the young to the older members of the family.
Throughout their lives, sons would be very devoted to their fathers as would younger brothers to their older brothers. It was said to be more fateful to dishonor an elder than a highly dangerous criminal. superior members received the highest substance of respect and license throughout the family, but in addition to that, they were also expected to give that amount of respect in return and in an appropriate way. The authority of the elders gave them the right to arrange marriages, because marriage to them...
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